Friday, 15 April 2016
Polish literature boost to LBF 2017
Poland, or "South-Central Ruritania" (after the Compton district of LA) as it is often considered, has chosen to align itself with the London Book Fair as "Market Focus" in 2017. The PR puff delivered to a world weary of Poland's somewhat "neo-Ruritian" stance on other social issues makes much of the area's "traditional" market structure, with 49% of all books sold in bookshops.
Also buried right at the bottom of the puff is news which might come as a shock to non-Ruritanian watchers, or "normal people" as they might think of themselves. Poland has "a translation tradition that dates back to the 16th Century [and] five Polish Nobel Prizes for Literature awarded to Polish writers in the 20th Century alone" makes Poland look like a proper literary and cultural entity.
The Ruritanian hopes newer and fresher writers get the exposure they deserve.
Thursday, 14 April 2016
Move along, nothing of interest here - 2016 Man Booker International Prize
While The Ruritanian is very keen on the notion of a credible international prize for literary fiction in English translation, it notes that the 2016 Man Booker International Prize is not. The short list seems to be more interesting for what it lacks rather than for its contains.
Move along, everyone, there really is nothing of interest here.
Tuesday, 12 April 2016
Ruritania greets Reading Europe list with fabulous cartoon
The Reading Europe list has been picked up by quite a lot of media outlets across Europe. The Ruritanian notes the prize for best Brexit cartoon goes to Literární noviny...
Monday, 11 April 2016
The Magnificent Mandarin - Ruritania's engagement with China
Ruritania's engagement with "The Orient" stretches back to before the "Marauding Mongols" who may have become Magyars in Hungary as early as the eleventh century. The Slavs preceded them with their consonant clusters in earlier "migrations". Marco Polo's travels were transcribed with varying degrees of accuracy into the Ruritanian vernacular languages in the later middle ages and in the nineteenth century, the Oriental Institute was established in Prague.
Many of the region's twentieth century avant garde had more than a passing acquaintance with notions of the Orient. Egon Bondy studied Chinese philosophy from Tao to Mao and wrote extensively on the topic. However, it was his poem "Podivuhodný mandarin" which associated notion of the orient more closely with "underground" or avant garde thinking in the 1950s and then again in the 1970s and 1980s when The Plastic People of The Universe set the poem to music. "Podivuhodný mandarin" is usually translated as "Wonderous Madarin" in English, though the adjective "podivuhodný" can be rendered as "miraculous", "magnificent" or even "admirable".
Bondy's "Podivuhodný mandarin" bears a striking resemblance to the Melchoir Lengyel's earlier novella "Csodálatos mandarin [Marvellous Mandarin]" (1916) which, in turn, was turned into a "one act pantomime ballet" composed by Béla Bartók which premiered in November 1926 in Cologne, Germany. There, it caused a scandal and was subsequently banned on moral grounds.
Béla Bartók's new music fared much better at its launch in Prague however, but the mandarin character remains uncomfortable and his representation says more about those engaging with him than the mandarin himself.
Lengyel's mandarin is a wealthy and exotically-dressed user of prostitutes who ends up murdered by the gang of beggar-pimps. It is an uncomfortable representation describing exploitation in many voices. Bondy's poem is shorter and his mandarin more ambiguous; representing lust and greed, the poem describes the destruction of those seeking to profit from the mandarin. It ends with
...impotent and done in
you’ll realize that life is god’s millstone
and not the gorgeous, wondrous mandarin.
Quotes from Bondy's poem and its precursor, Melchoir Lengyel's earlier novella "Csodálatos mandarin", were strangely absent from public forums on the western border of Ruritania two weeks ago when President Xi of China visited Prague.
Those more interested in the Ruritanian Gothic end of world culture than post-colonial criticism could do worse than engaging for a few minutes with those Plastic People from Bohemia and Moravia who turned Bondy's poem into a song in the early 1970s translated by a certain blogger into the English rhyming couplets show below:
Wondrous Mandarin
Just spread your legs out, open wide
and swallow that wondrous mandarin inside
Dress yourself in vanity-guilt satin
to feel close to the wondrous mandarin
With your head, dark eyes and blood pounding,
craving the gorgeous, wondrous mandarin
Many times you’ll just want to give in
because he wasn’t the wondrous mandarin
Then at forty, impotent and done in
you’ll realize that life is god’s millstone
and not the gorgeous, wondrous mandarin
Wednesday, 6 April 2016
Ruritania comes to London on 12 May
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| Tomáš Zmeškal |
Londoners are in for a real Ruritanian treat on 12 May when authors Tomáš Zmeškal and Hamid Ismailov are to be found in conversation with Ruritanian revisionist theorist, Misha Glenny.
Hamid Ismailov’s latest book The Dead Lake, long-listed for the 2015 Independent Foreign Fiction
Prize, is a haunting Russian tale about environmental legacy of the Cold War.
It tells a story of a gifted violinist Yerzhan growing up on the Kazakh
steppes, the Soviet test ground for atomic weapons. Yerzhan falls in love with
the neighbour’s daughter and to impress her, he dives into a forbidden lake. Its
radioactive water stops his growth and he becomes trapped in a boy’s body while
the girl he loves grows into a beautiful woman. Drawing attention to atomic
tests taking place between 1945 and 1989 in Kazakhstan, Ismailov creates a
parable of modern arms race impacting on people’s lives and tradition.
Tomáš Zmeškal’s debut novel "Love Letter
in Cuneiform" is a family saga - a story of marriage, love and destiny
set in Czechoslovakia between the 1940s and 1990s. Josef meets his wife,
Květa, before the WWII at a public lecture and she marries him instead
of their mutual friend Hynek. But when her husband is arrested and
unlawfully imprisoned, Květa gives herself to Hynek in return for help
and advice. Exploring what is not spoken, what cannot be said and the
repercussions of silence, Zmeškal's tale, told as a mosaic of events,
exposes the larger, ongoing struggle of post communist Eastern Europe to
come to terms with suffering when catharsis is denied.
Full details can be found here
Tuesday, 5 April 2016
Monday, 4 April 2016
Subversion and Laugher: Growing up under Socialism in the 1970s and 1980s
Next week, the marvelous urban anthropologist Pavla Jonssonová will be joined by the author Jiří Pehe, academic Martin Machovec and poet Tomáš Míka to celebrate childhood and growing up in "socialist" Czechoslovakia in the1970s and 1980s.
Expect subversive insight and laughter!
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